If you don't often scroll down past my latest post, you may not have noticed that my multitalented sister, creator and star of the Off-Broadway show Mother Load, is now blogging. It's most entertaining, especially if you're interested in parenting and its unique pressures. I just hope we won't come to blows over who gets to blog about the cute and hilarious things her kids do and say. (Naturally, she gets first dibs... but then again, I update more often...)
I'll share a quick my-nephews story, while I have the floor. Last night I was reading the boys the classic 1943 picture book Katy and the Big Snow, by Virginia Lee Burton, which is all about an intrepid bulldozer named Katy and how she plows out the town of Geoppolis (the extra "P" is for "progressive gender roles") after the titular big snow. It's charmingly low-key, sort of like The Little Engine That Could without the heavy-handed moralizing or the freakish anthropomorphic food. And, for the most part, it's very practical -- the bulk of the plot concerns the restoration of basic utilities and services to greater Geoppolis. Did you ever try to explain electricity to preschoolers? I hardly understand it myself. I thought it would be even more difficult to explain the delivery men making use of the freshly plowed roads -- the little trucks marked FISH and ICE and MILK -- but then I remembered that the boys have been greeting Fresh Direct deliverymen ("Fresh Guys," as my nephew calls them) since they could crawl. So door-to-door grocery service makes perfect sense to them. Anyway, the book's air of practicality extends to Katy herself; there is the suggestion of a face in her headlights and grill -- I think she looks a little like a lobster -- but she is not excessively personified, and so, when I finished the book, my 4-and-a-half-year-old nephew asked, "Is there a person inside Katy that drives her?" I told him I thought there must be -- "Trucks can't drive themselves" -- and his eyes sparkled a bit as he replied, "But maybe Katy can!" So we inspected all the tiny illustrations for conclusive evidence. (Burton left it vague on purpose, I am sure, so that we wouldn't ask why the snowplow operator gets none of the glory or hero-worship reserved for Katy in this book.)
My just-turned-three nephew took a long, hard look at the back cover and said, "I think there's a person in there... Or an animal." I assumed his older brother (who, as you may recall, is an Animal Expert) would shoot this theory down, but instead he replied matter-of-factly, "Yes. Because animal mommies and daddies can drive." I must have looked skeptical, because he added, "They just don't have cars. And they don't go on trips, so..." he shrugged, like, It's really very simple, Aunt Mollie. So I knew better than to argue.
As long as we're looking at the blogroll, I would like to call your attention to the very unique web presence of my friend Mike, who displays his Microsoft Paint artwork at Mike Draw. You might say he's an MS Paint Expert. I think I like the animals in this set best of all -- wouldn't your computer like some blue monkey wallpaper?
Wednesday, August 15, 2007
Tuesday, August 14, 2007
Working for the weekend
Apologies for the long hiatus! I was in Scranton with the fiance, doing wedding-related things. Although we're not far away, we don't get there very often, because the lack of train service (don't get me started grumbling about that) makes our travel options limited and not very attractive. So these days, when we do make the trip (in a rented car, this time), we try to pack in as much activity and planning as we can. We had a very productive weekend of reception-site-visiting and engagement-portrait-posing and rehearsal-dinner-planning. Not to mention Guinness-sampling (the fiance) and chocolate-fountain-testing (my dad) and dress-modeling (me).
The weekend also brought another exciting wildlife encounter, the latest in what I hope will not be a regular series. Yesterday, we were driving through a lovely rural section of the greater Scranton area, on our way back from our portrait session, and we saw some birds making their high-stepping way across the road up ahead. From a distance we could just make out their silhouettes -- a mommy something-or-other, followed by an impressive brood of smaller something-or-others, with one tiny runt bringing up the rear in a frantic and comical fashion. They were too skinny and long-necked to be ducks, so we thought maybe they were geese -- but they seemed very sure on their feet for waterfowl. We'd stopped the car while they were crossing, and when we started driving forward again we went very slowly, just in case any other brothers, sisters or friends were bringing up the rear. We stopped again when we got to the spot where the birds had crossed the road, because we could see some movement in the tall grass, and suddenly there was a fluttering of wings as this big bird flapped his way across the road right in front of us. It was a turkey! An honest-to-goodness, blue-headed, red-wattled turkey! We saw a whole turkey family out for a morning stroll. My heart was warmed. (Oh, also, driving back to New York yesterday evening, we had to swerve to avoid an eviscerated deer carcass spread across the right lane of I-380. But that's not so unusual, and much less heartwarming.)
Speaking of alarming sightings on the street: Last week I passed a van parked on 57th Street, a white van, apparently being used for some evangelical purpose, with this message on the side: "Love thy neighbor as you love thyself." This offended my sensibilities. Call me a fundamentalist, but I believe the Bible also says, "Thou shalt not start a sentence using old-timey second-person-singular pronouns unless thou art prepared to finish it in like manner."
Oh, and speaking of religion, I have a letter to the editor published in the August 17 issue of Commonweal magazine (and in the lead-off position, no less!). Unfortunately, you must subscribe to read it, but basically, I wrote to say how much I valued the thoughtfulness and seriousness of this discussion of "Homosexuality and the Church" (which you can read for free).
The weekend also brought another exciting wildlife encounter, the latest in what I hope will not be a regular series. Yesterday, we were driving through a lovely rural section of the greater Scranton area, on our way back from our portrait session, and we saw some birds making their high-stepping way across the road up ahead. From a distance we could just make out their silhouettes -- a mommy something-or-other, followed by an impressive brood of smaller something-or-others, with one tiny runt bringing up the rear in a frantic and comical fashion. They were too skinny and long-necked to be ducks, so we thought maybe they were geese -- but they seemed very sure on their feet for waterfowl. We'd stopped the car while they were crossing, and when we started driving forward again we went very slowly, just in case any other brothers, sisters or friends were bringing up the rear. We stopped again when we got to the spot where the birds had crossed the road, because we could see some movement in the tall grass, and suddenly there was a fluttering of wings as this big bird flapped his way across the road right in front of us. It was a turkey! An honest-to-goodness, blue-headed, red-wattled turkey! We saw a whole turkey family out for a morning stroll. My heart was warmed. (Oh, also, driving back to New York yesterday evening, we had to swerve to avoid an eviscerated deer carcass spread across the right lane of I-380. But that's not so unusual, and much less heartwarming.)
Speaking of alarming sightings on the street: Last week I passed a van parked on 57th Street, a white van, apparently being used for some evangelical purpose, with this message on the side: "Love thy neighbor as you love thyself." This offended my sensibilities. Call me a fundamentalist, but I believe the Bible also says, "Thou shalt not start a sentence using old-timey second-person-singular pronouns unless thou art prepared to finish it in like manner."
Oh, and speaking of religion, I have a letter to the editor published in the August 17 issue of Commonweal magazine (and in the lead-off position, no less!). Unfortunately, you must subscribe to read it, but basically, I wrote to say how much I valued the thoughtfulness and seriousness of this discussion of "Homosexuality and the Church" (which you can read for free).
Friday, August 10, 2007
At least my mom will be excited about this
Yesterday afternoon I went to the Time Warner Center to meet a friend for lunch, and who should I see coming up the escalator from Whole Foods but Richard Thomas! ...No? Oh, fine: Richard "John Boy from The Waltons" Thomas! Now you're impressed, right?
You certainly should be. The Waltons was (seriously) a really good show, and Richard Thomas was one of the best things about it. In fact, you can usually measure the quality of a given episode by how central the character of John Boy is to its plot. The one from the first season ("The Love Story") where he falls in love with Jenny Pendleton and sings her sweet hillbilly love songs on his dulcimer? I will drop everything to watch that episode. And when, at the end, sonorous narrator Earl Hamner Jr. intones, "Jenny was to come into our lives again, but the promises we made to each other we were not to keep," I will cry and cry. But if you tune in to the Hallmark Channel and find yourself watching a late-season episode, set during WWII, that centers on Elizabeth's teen angst, or (worse) Mary Ellen and her no-good husband, Curt, or (worst of all) John Boy's return from the war as an entirely different actor, change the channel. You will only be sorry.
Where was I? Oh, yes. Richard Thomas, beloved as John Boy with just cause. But you may not know that there are many other reasons to love him. I mentioned recently that he was surprisingly terrific in the first three installments of Roots: The Next Generations. And those familiar with Law & Order: SVU's honorable tradition of casting, as villains and psychopaths, performers best known for the loveable characters they played on long-running television series in decades past (Henry Winkler, Michael Gross, Fred Savage...) will surely remember Richard Thomas's appearance as syphilis-addled, serial-killing, hallucinatory janitor Daniel Varney (in season 2's "Scourge") as the most harrowing guest-star appearance of all.
And he doesn't just do TV! I jumped at the chance to see him on Broadway, in Democracy, in 2005, and I had the very good fortune to catch him Off-Broadway in Terrence McNally's The Stendhal Syndrome, which was so terrible -- oh my, were those two one-acts dreadful -- that I might have abandoned theatregoing forever had it not been for Thomas's bravura performance. My respect for McNally took a major hit that day, but my regard for Richard Thomas soars ever higher.
So when I walked into the Time Warner Center and saw this man getting off the escalator and thought to myself, "That guy looks just like Richard Thomas... right down to the mole! ...But he's so short!" what else could I do but follow him into Williams-Sonoma, until I heard him talk and was satisfied that it was really him? I couldn't call my mom (who is responsible for turning me on to The Waltons) and tell her I might have seen Richard Thomas out shopping with his family. This called for verification. Confirming the sighting took only a minute's worth of stalking, but I might have continued to trail him for the rest of the afternoon if I hadn't made plans to meet my friend. (Who wasn't quite as excited as I was.) So I went on with my day, and now I'm here to tell you that Richard Thomas is awesome, if not as tall as IMDb says he is (I'm guessing maybe 5'7").
Work is slow this morning, so I'm about to listen to the American Theatre Wing's lengthy "Downstage Center" 2004 interview with Thomas, on the occasion of his appearance in Democracy. And after that I will probably watch this "Working in the Theatre" seminar, where he apparently discusses Twelve Angry Men. And then, since it's raining out, I think I'll spend the afternoon playing with my Waltons Country Home playset. You can drive the pickup truck, but I get to be John Boy!
P.S. Despite the poor quality, that ad is really worth watching. Especially because it was clearly written by someone who never watched the show. "The Waltons' Country Home, with Mom and Pop, John Boy and Ellen..." Weren't the parents called "Mama" and "Daddy"? And who the hell is "Ellen"?
You certainly should be. The Waltons was (seriously) a really good show, and Richard Thomas was one of the best things about it. In fact, you can usually measure the quality of a given episode by how central the character of John Boy is to its plot. The one from the first season ("The Love Story") where he falls in love with Jenny Pendleton and sings her sweet hillbilly love songs on his dulcimer? I will drop everything to watch that episode. And when, at the end, sonorous narrator Earl Hamner Jr. intones, "Jenny was to come into our lives again, but the promises we made to each other we were not to keep," I will cry and cry. But if you tune in to the Hallmark Channel and find yourself watching a late-season episode, set during WWII, that centers on Elizabeth's teen angst, or (worse) Mary Ellen and her no-good husband, Curt, or (worst of all) John Boy's return from the war as an entirely different actor, change the channel. You will only be sorry.
Where was I? Oh, yes. Richard Thomas, beloved as John Boy with just cause. But you may not know that there are many other reasons to love him. I mentioned recently that he was surprisingly terrific in the first three installments of Roots: The Next Generations. And those familiar with Law & Order: SVU's honorable tradition of casting, as villains and psychopaths, performers best known for the loveable characters they played on long-running television series in decades past (Henry Winkler, Michael Gross, Fred Savage...) will surely remember Richard Thomas's appearance as syphilis-addled, serial-killing, hallucinatory janitor Daniel Varney (in season 2's "Scourge") as the most harrowing guest-star appearance of all.
And he doesn't just do TV! I jumped at the chance to see him on Broadway, in Democracy, in 2005, and I had the very good fortune to catch him Off-Broadway in Terrence McNally's The Stendhal Syndrome, which was so terrible -- oh my, were those two one-acts dreadful -- that I might have abandoned theatregoing forever had it not been for Thomas's bravura performance. My respect for McNally took a major hit that day, but my regard for Richard Thomas soars ever higher.
So when I walked into the Time Warner Center and saw this man getting off the escalator and thought to myself, "That guy looks just like Richard Thomas... right down to the mole! ...But he's so short!" what else could I do but follow him into Williams-Sonoma, until I heard him talk and was satisfied that it was really him? I couldn't call my mom (who is responsible for turning me on to The Waltons) and tell her I might have seen Richard Thomas out shopping with his family. This called for verification. Confirming the sighting took only a minute's worth of stalking, but I might have continued to trail him for the rest of the afternoon if I hadn't made plans to meet my friend. (Who wasn't quite as excited as I was.) So I went on with my day, and now I'm here to tell you that Richard Thomas is awesome, if not as tall as IMDb says he is (I'm guessing maybe 5'7").
Work is slow this morning, so I'm about to listen to the American Theatre Wing's lengthy "Downstage Center" 2004 interview with Thomas, on the occasion of his appearance in Democracy. And after that I will probably watch this "Working in the Theatre" seminar, where he apparently discusses Twelve Angry Men. And then, since it's raining out, I think I'll spend the afternoon playing with my Waltons Country Home playset. You can drive the pickup truck, but I get to be John Boy!
P.S. Despite the poor quality, that ad is really worth watching. Especially because it was clearly written by someone who never watched the show. "The Waltons' Country Home, with Mom and Pop, John Boy and Ellen..." Weren't the parents called "Mama" and "Daddy"? And who the hell is "Ellen"?
Thursday, August 9, 2007
I've grown accustomed to her face
Today I want to talk about Claire Danes. You know what Claire Danes looks like, right? (Yahoo TV has many, many photos, if you want to refresh your memory.) She has an unusual face, nothing dainty about it. Large eyes, broad nose, pronounced cheekbones, wide mouth, pointy chin. It seems like she shouldn't be beautiful, and yet she is. Her face is her greatest asset as an actor; it's what makes people want to look at her; it's the reason she's famous, pretty much. (Her talent has something to do with it, too, of course -- but lots of young women want to be on television, and very few of them are blessed with a camera-friendly drama mask for a face.)
So here's what I'm wondering: why do images of Ms. Danes keep getting retouched to the point where she is almost unrecognizable? What do the photo retouchers of the world have against her individuality? Exhibit A is the cover of the September issue of Glamour, where Danes appears alongside Queen Latifah and Mariska Hargitay (representing all of us twentysomethings in their beauty-by-decade lineup). I read about this cover in another magazine, which is the only reason I noticed that Danes was in the photo in the first place, and even then I spent some time trying to find her. "It says Claire Danes is on the cover, but where? And who's that blandly pretty blond girl?" This happens a lot with magazine covers -- Go Fug Yourself has an entire category devoted to calling out the worst examples. And Danes isn't the only one who looks...not completely like herself on that cover ("Look your sexiest at 20, 30, 40 -- our art department shows you how!"). But honestly, if I don't recognize the celebrity on the cover of your magazine, it defeats the whole purpose of putting a celebrity on the cover of your magazine.
Exhibit B is the poster for new movie Stardust -- which is not the same movie as Sunshine, in case you're confused (I was). Here the weird flattening of features may be due to the "fantasy-movie poster that looks like a painting" genre conventions. And they did get a little closer than Glamour. But still, I had to stop and study the central figure before I was satisfied that it was indeed Danes. And I have better things to do with my time. (Although I guess that's debatable, since I am now blogging about it.) And so I put it to you: Have you noticed this? Do you think Claire Danes has a "no cheekbones" rider in her standard contract nowadays? Or is she just a particularly obvious victim of the overzealous airbrushing that affects all famous people in our digital age?
So here's what I'm wondering: why do images of Ms. Danes keep getting retouched to the point where she is almost unrecognizable? What do the photo retouchers of the world have against her individuality? Exhibit A is the cover of the September issue of Glamour, where Danes appears alongside Queen Latifah and Mariska Hargitay (representing all of us twentysomethings in their beauty-by-decade lineup). I read about this cover in another magazine, which is the only reason I noticed that Danes was in the photo in the first place, and even then I spent some time trying to find her. "It says Claire Danes is on the cover, but where? And who's that blandly pretty blond girl?" This happens a lot with magazine covers -- Go Fug Yourself has an entire category devoted to calling out the worst examples. And Danes isn't the only one who looks...not completely like herself on that cover ("Look your sexiest at 20, 30, 40 -- our art department shows you how!"). But honestly, if I don't recognize the celebrity on the cover of your magazine, it defeats the whole purpose of putting a celebrity on the cover of your magazine.
Exhibit B is the poster for new movie Stardust -- which is not the same movie as Sunshine, in case you're confused (I was). Here the weird flattening of features may be due to the "fantasy-movie poster that looks like a painting" genre conventions. And they did get a little closer than Glamour. But still, I had to stop and study the central figure before I was satisfied that it was indeed Danes. And I have better things to do with my time. (Although I guess that's debatable, since I am now blogging about it.) And so I put it to you: Have you noticed this? Do you think Claire Danes has a "no cheekbones" rider in her standard contract nowadays? Or is she just a particularly obvious victim of the overzealous airbrushing that affects all famous people in our digital age?
Wednesday, August 8, 2007
They might as well be dead when the rain comes
Apparently it rained a whole lot last night/early this morning. Thanks to my noisy air conditioner, I didn't realize this -- I mean, I knew it was raining, but I didn't think it rained an unusual amount. And so I was ready to head out the door, in cute shoes, at 9:30 when WNYC broke in to the BBC World News to warn me to "delay my commute," because flooding had shut down every single subway line in the city. Most people commuting post-9:30 are already pretty delayed, I would think, so I figured things must be pretty ugly if they were still warning folks to stay home. I gave up on getting to work by 10:00, changed into sneakers and started the long walk downtown. If you're not in the area or haven't been outside, let me say that today was not a day I would have chosen to walk 40-plus blocks. New York was not enjoying any post-rainstorm coolness. It was more humid than yesterday, in fact, and I had to stop a few times along the way to cool off in some air-conditioned store while pretending to browse. But still, I'd rather be sweaty and moving on the sidewalk than sweaty and stuck on a subway or a bus with a lot of other angry people.
So, the bad news is, one heavy rainstorm can cripple the entire New York City transit system. But the good news is, the MTA's policy of providing customers with as little information as possible is still firmly in place and functioning beautifully, as you can see from the many irate comments on this New York Times city room blog post. (See #27 for a familiar complaint: "Let me know the system is not working BEFORE I pay to use it." Sorry, pal, we're the MTA! We have a reputation to uphold.) I didn't even try to get on a bus or train this morning, so I avoided getting worked up about the massive suckage of the MTA, but now that I'm here at my desk, no longer dripping with sweat, I'm starting to claim some of that anger for myself. Because I really think it should take more than a heavy rain to make my "unlimited ride" MetroCard useless, and to make walking 40 blocks my only getting-to-work option. It's a good thing I don't work in an ER or anything. But it's a shame I can't copy-edit magazine proofs from home.
So, the bad news is, one heavy rainstorm can cripple the entire New York City transit system. But the good news is, the MTA's policy of providing customers with as little information as possible is still firmly in place and functioning beautifully, as you can see from the many irate comments on this New York Times city room blog post. (See #27 for a familiar complaint: "Let me know the system is not working BEFORE I pay to use it." Sorry, pal, we're the MTA! We have a reputation to uphold.) I didn't even try to get on a bus or train this morning, so I avoided getting worked up about the massive suckage of the MTA, but now that I'm here at my desk, no longer dripping with sweat, I'm starting to claim some of that anger for myself. Because I really think it should take more than a heavy rain to make my "unlimited ride" MetroCard useless, and to make walking 40 blocks my only getting-to-work option. It's a good thing I don't work in an ER or anything. But it's a shame I can't copy-edit magazine proofs from home.
Tuesday, August 7, 2007
Garden-variety thrills
Can you think of a less thrilling title for a movie than The Constant Gardener? I just love how it hits you with the motionlessness of "Constant" and then follows that up with the thorough dullness of "Gardener." Come for the stability! Stay for the horticulture! Still, the HBO on Demand summary described this selection as a "thriller," and I remembered hearing good things about it... So the fiance and I psyched ourself up to watch by imagining even less exciting adjective-noun combinations. (Coming to a theatre near you: The Sedentary Yam.)
I know I am two years behind the curve here, but in case you haven't gotten past the title yet, let me tell you: The Constant Gardener is actually, sincerely thrilling. "Thrilling" in the sense that it's suspenseful, with a plot full of conspiracy and intrigue, but also "thrilling" because it's a very well-made film, with great performances (from Ralph Fiennes, Rachel Weisz, et al.), smart writing (by Jeffrey Caine, based on John le Carre's novel), beautiful cinematography (by César Charlone), sharp editing (Claire Simpson) and a lovely score (Alberto Iglesias). At first I thought the jerky, handheld-style camerawork would make me motion-sick -- I can never make it through an episode of Homicide: Life on the Street -- but in practice I always felt the direction (by Fernando Meirelles) served the story. (And I think the framing would have looked a bit less eccentric on a real movie screen, so it's my fault for missing my chance to see this in the cinema.) I loved how the movie kept a step ahead of me without making me feel like it was trying to trick me; it lets the audience follow Quayle, Fiennes's character, through his investigation, so the plot's twists turn out to be truly revealing instead of just gimmicky. I laughed, I cried, I bit my nails... and I didn't have to shut off my brain to enjoy it. Another belated movie recommendation from Restricted View! No need to thank me.
I know I am two years behind the curve here, but in case you haven't gotten past the title yet, let me tell you: The Constant Gardener is actually, sincerely thrilling. "Thrilling" in the sense that it's suspenseful, with a plot full of conspiracy and intrigue, but also "thrilling" because it's a very well-made film, with great performances (from Ralph Fiennes, Rachel Weisz, et al.), smart writing (by Jeffrey Caine, based on John le Carre's novel), beautiful cinematography (by César Charlone), sharp editing (Claire Simpson) and a lovely score (Alberto Iglesias). At first I thought the jerky, handheld-style camerawork would make me motion-sick -- I can never make it through an episode of Homicide: Life on the Street -- but in practice I always felt the direction (by Fernando Meirelles) served the story. (And I think the framing would have looked a bit less eccentric on a real movie screen, so it's my fault for missing my chance to see this in the cinema.) I loved how the movie kept a step ahead of me without making me feel like it was trying to trick me; it lets the audience follow Quayle, Fiennes's character, through his investigation, so the plot's twists turn out to be truly revealing instead of just gimmicky. I laughed, I cried, I bit my nails... and I didn't have to shut off my brain to enjoy it. Another belated movie recommendation from Restricted View! No need to thank me.
Monday, August 6, 2007
Don't tread on me
Seen on the street yesterday: a snake! Seriously! I did not move to New York City to nearly step on a snake! Especially while wearing sandals! But there it was! A smallish, presumably harmless snake, but nevertheless a snake, slithering across my path! On Broadway! I am still freaking out!
That will teach me to walk around in the Bronx, where Broadway is less "pedestrian thoroughfare" and more "overgrown jungle." I am reminded that my four-and-a-half-year-old nephew believes that "the Bronx" (where the fiance is from) and "the Bronx Zoo" are essentially the same thing. He recently reported on a family outing: "We went to the Bronx Zoo, but we didn't see [your fiance] there." This used to make me laugh, especially since the fiance grew up on the other side of the borough, nowhere near the zoo. But now I think the nephew may not be so far off, because apparently the entirety of the Bronx is teeming with frightening wildlife. Eek.
In theatre news, it seems Charles Isherwood and I had similar experiences watching Patti LuPone in Gypsy. His take, though not ultimately that different from Brantley's, is worth a read, if you're interested in the topic (though you'll probably want to skip the excessively "whimsical" opening).
Finally: I don't like to brag, but I thought you should know that I've contributed a "comment of the week" runner-up at The Comics Curmudgeon for the second week in a row! In my first two weeks of contention! It's a little bit embarrassing how gratified I am by this success. But I figured you should know what I've been up to.
That will teach me to walk around in the Bronx, where Broadway is less "pedestrian thoroughfare" and more "overgrown jungle." I am reminded that my four-and-a-half-year-old nephew believes that "the Bronx" (where the fiance is from) and "the Bronx Zoo" are essentially the same thing. He recently reported on a family outing: "We went to the Bronx Zoo, but we didn't see [your fiance] there." This used to make me laugh, especially since the fiance grew up on the other side of the borough, nowhere near the zoo. But now I think the nephew may not be so far off, because apparently the entirety of the Bronx is teeming with frightening wildlife. Eek.
In theatre news, it seems Charles Isherwood and I had similar experiences watching Patti LuPone in Gypsy. His take, though not ultimately that different from Brantley's, is worth a read, if you're interested in the topic (though you'll probably want to skip the excessively "whimsical" opening).
Finally: I don't like to brag, but I thought you should know that I've contributed a "comment of the week" runner-up at The Comics Curmudgeon for the second week in a row! In my first two weeks of contention! It's a little bit embarrassing how gratified I am by this success. But I figured you should know what I've been up to.
Saturday, August 4, 2007
Up from slavery
The fiance and I have finally finished working our way through all seven episodes of Roots: The Next Generations, which I wrote about when we started watching it nearly a month ago. It took us a while to watch the last three episodes, partly because we had fewer nights in and partly because the series got steadily worse as it neared its conclusion. The sixth installment, which centers on Alex Haley's young adulthood, is the worst by far; the seventh is an improvement, but still not as enjoyable as the earlier chapters. That's the one where the grown Alex Haley starts researching the project that became Roots, and it turns out our man Alex isn't nearly as much fun to root for as his ancestors (even if you can forget all that unappealing plagiarism and falsified research stuff).
Until we got to part 5, which introduces little Alex, things were still moving along nicely. Although the series' Emmy awards and nominations went to people like Marlon Brando and Ruby Dee, who had brief appearances and gave their hammy all, the real work falls to actors like Georg Stanford Brown, Stan Shaw and Dorian Harewood, whose characters age many decades and arc across several episodes. I wrote a little about Brown, who plays Tom Harvey, the central character of the final episodes of Roots and the first episodes of The Next Generations, last time. Now that I've seen the whole series, I have to say Stan Shaw turns in the best performance of all -- playing Alex Haley's grandfather, Will Palmer, he never misses a chance to say "here" and pronounce it "chyah" ("Now you look chyah!" "Right chyah in Tennessee!"). He has a fascinating face, all oversized features, which he uses to telegraph his emotions with total clarity. He finds the humor in every scene while managing to maintain his dignity -- even when aged, Stan Winston-style, with sheets of latex and rubber cement. He's a delight, and I was sorry to see him go. But I enjoyed watching Dorian Harewood (as his son, Simon Haley) nearly as much. Harewood lacks Palmer's expressive face -- he communicates Simon Haley's many moods with a single expression, an open-mouthed "surprised" look that proves low-key but shockingly effective.
The women alongside these actors don't come off quite as well, but that's partly because they tend to be more heavily burdened by the abovementioned aging makeup. Usually the men get away with some bags beneath their eyes and an altered hairstyle or hairline -- much less distracting and just as convincing, even if it isn't always accurate (appearances from real-life, modern-day Stan Shaw demonstrate that he actually got quite a bit wider as he aged, while, in the miniseries, everyone stays trim). There are also a lot of ill-advised closeups on Shaw's smooth, unwrinkled hands in Part 5, when he's supposed to be a very old man. But the women have it harder; by the time they reach old age, they're hidden behind so many layers of immobile latex they look like they're standing behind one of those painted portraits with the eyes cut out (like on Scooby Doo). Bever-Leigh Banfield, as Cynthia Palmer, was the strangest-looking "old lady" of all (she also wins the prize for oddest spelling of "Beverly" I've ever come across), so that may be why they recast the role in part 5, but it confused me -- I kept staring at Beah Lewis, trying to figure out who she was supposed to be. (The old ladies rocking on the porch do blend together after a while.)
As far as performances go, the one woman who really sticks in my mind is Irene Cara (playing Alex's mother, Bertha). Yes, that Irene Cara, and yes, every time she appeared I felt the need to sing out, "What a feeling!" or "Baby remember my name (remembah! remembah!)." (Sometimes, if it was a sad scene, I'd sing it sadly.) But she's really not half bad -- and (spoiler alert!) she's lucky enough to die young, before being required to don the latex face of the aged. The worst she has to contend with is the ashen face of the mysteriously ailing.
As you watch the series hurtle forward, from decade to decade, you can't help but marvel at the swift march of time. Experiencing "history" this way, it becomes impossible to think of slavery as something long-ago and irrelevant, and you begin to appreciate the many forms and faces of racism. Roots has its share of mustache-twirling villains, but for each of them there's a handful of casual, well-meaning racists belittling, condescending to or simply fetishizing the African-Americans descended from our very first hero, Kunta Kinte.
The story stretches right up to the present (the 1970s present), but it loses its fizzle after World War I. When Alex himself comes on the scene in part 5, his presence is distracting, because the script can't resist calling him by his full name ("You come with me, Alex Haley!") and foreshadowing his future ("Someday you'll tell this story!"). Once born, he's present in almost every scene, even when it seems most unlikely that he'd actually have been there -- he watches, quietly and sometimes spookily, as the story ambles forward, but we don't learn much about him; he's more of a presence than a personality. This problem persists in part 6, where the role is taken over by the charmless Damon Evans (whom the fiance referred to, gleefully and ultimately disdainfully, as "Lionel from The Jeffersons"). In terms of characterization, he doesn't get much help from the script, which is far from subtle, nor from Lloyd Richards's inept direction. (Television was not his medium.) The chronology is fuzzy, the performances are jumpy, and individual scenes are so obviously spliced together from multiple takes that I began to pay more attention to the continuity errors ("He had his sleeves pushed up in the last shot!") than to the dialogue. Our hero countinues to remind us of his full name at regular intervals, but he doesn't give us any real reason to care about what happens to Alex Haley -- when Simon Haley joined the army during WWI, we saw him in a foxhole, saving the other men's lives; Alex's Coast Guard service during WWII is a whirl of bawdy jokes, clammy courtship scenes and ghostwritten love letters for his shipmates.
James Earl Jones takes over in part 7, and in physical terms the swap is nearly as ludicrous as the LeVar Burton/John Amos switch in the original Roots. Here, though, I was nothing but grateful; if we must follow Alex through his lifelong identity crisis, at least we'll have a talented actor to watch. But even Jones can't make the climax as triumphant as it ought to be; the scripting in the final installment is too obvious ("You're looking for plantation records, you say? Why, certainly, I have them right here on top of this pile of books"), and there's only so much you can do to make the life of a frustrated writer and serial mistreater of women seem heroic. And, as I said, there's that whole ugly plagiarism/falsification scandal to take the air out of the ending. Still, episodes 1-4 are more than worth watching, even if none of this ever really happened. And next time it rolls around, I think I'll be ready to rewatch the original Roots.
Until we got to part 5, which introduces little Alex, things were still moving along nicely. Although the series' Emmy awards and nominations went to people like Marlon Brando and Ruby Dee, who had brief appearances and gave their hammy all, the real work falls to actors like Georg Stanford Brown, Stan Shaw and Dorian Harewood, whose characters age many decades and arc across several episodes. I wrote a little about Brown, who plays Tom Harvey, the central character of the final episodes of Roots and the first episodes of The Next Generations, last time. Now that I've seen the whole series, I have to say Stan Shaw turns in the best performance of all -- playing Alex Haley's grandfather, Will Palmer, he never misses a chance to say "here" and pronounce it "chyah" ("Now you look chyah!" "Right chyah in Tennessee!"). He has a fascinating face, all oversized features, which he uses to telegraph his emotions with total clarity. He finds the humor in every scene while managing to maintain his dignity -- even when aged, Stan Winston-style, with sheets of latex and rubber cement. He's a delight, and I was sorry to see him go. But I enjoyed watching Dorian Harewood (as his son, Simon Haley) nearly as much. Harewood lacks Palmer's expressive face -- he communicates Simon Haley's many moods with a single expression, an open-mouthed "surprised" look that proves low-key but shockingly effective.
The women alongside these actors don't come off quite as well, but that's partly because they tend to be more heavily burdened by the abovementioned aging makeup. Usually the men get away with some bags beneath their eyes and an altered hairstyle or hairline -- much less distracting and just as convincing, even if it isn't always accurate (appearances from real-life, modern-day Stan Shaw demonstrate that he actually got quite a bit wider as he aged, while, in the miniseries, everyone stays trim). There are also a lot of ill-advised closeups on Shaw's smooth, unwrinkled hands in Part 5, when he's supposed to be a very old man. But the women have it harder; by the time they reach old age, they're hidden behind so many layers of immobile latex they look like they're standing behind one of those painted portraits with the eyes cut out (like on Scooby Doo). Bever-Leigh Banfield, as Cynthia Palmer, was the strangest-looking "old lady" of all (she also wins the prize for oddest spelling of "Beverly" I've ever come across), so that may be why they recast the role in part 5, but it confused me -- I kept staring at Beah Lewis, trying to figure out who she was supposed to be. (The old ladies rocking on the porch do blend together after a while.)
As far as performances go, the one woman who really sticks in my mind is Irene Cara (playing Alex's mother, Bertha). Yes, that Irene Cara, and yes, every time she appeared I felt the need to sing out, "What a feeling!" or "Baby remember my name (remembah! remembah!)." (Sometimes, if it was a sad scene, I'd sing it sadly.) But she's really not half bad -- and (spoiler alert!) she's lucky enough to die young, before being required to don the latex face of the aged. The worst she has to contend with is the ashen face of the mysteriously ailing.
As you watch the series hurtle forward, from decade to decade, you can't help but marvel at the swift march of time. Experiencing "history" this way, it becomes impossible to think of slavery as something long-ago and irrelevant, and you begin to appreciate the many forms and faces of racism. Roots has its share of mustache-twirling villains, but for each of them there's a handful of casual, well-meaning racists belittling, condescending to or simply fetishizing the African-Americans descended from our very first hero, Kunta Kinte.
The story stretches right up to the present (the 1970s present), but it loses its fizzle after World War I. When Alex himself comes on the scene in part 5, his presence is distracting, because the script can't resist calling him by his full name ("You come with me, Alex Haley!") and foreshadowing his future ("Someday you'll tell this story!"). Once born, he's present in almost every scene, even when it seems most unlikely that he'd actually have been there -- he watches, quietly and sometimes spookily, as the story ambles forward, but we don't learn much about him; he's more of a presence than a personality. This problem persists in part 6, where the role is taken over by the charmless Damon Evans (whom the fiance referred to, gleefully and ultimately disdainfully, as "Lionel from The Jeffersons"). In terms of characterization, he doesn't get much help from the script, which is far from subtle, nor from Lloyd Richards's inept direction. (Television was not his medium.) The chronology is fuzzy, the performances are jumpy, and individual scenes are so obviously spliced together from multiple takes that I began to pay more attention to the continuity errors ("He had his sleeves pushed up in the last shot!") than to the dialogue. Our hero countinues to remind us of his full name at regular intervals, but he doesn't give us any real reason to care about what happens to Alex Haley -- when Simon Haley joined the army during WWI, we saw him in a foxhole, saving the other men's lives; Alex's Coast Guard service during WWII is a whirl of bawdy jokes, clammy courtship scenes and ghostwritten love letters for his shipmates.
James Earl Jones takes over in part 7, and in physical terms the swap is nearly as ludicrous as the LeVar Burton/John Amos switch in the original Roots. Here, though, I was nothing but grateful; if we must follow Alex through his lifelong identity crisis, at least we'll have a talented actor to watch. But even Jones can't make the climax as triumphant as it ought to be; the scripting in the final installment is too obvious ("You're looking for plantation records, you say? Why, certainly, I have them right here on top of this pile of books"), and there's only so much you can do to make the life of a frustrated writer and serial mistreater of women seem heroic. And, as I said, there's that whole ugly plagiarism/falsification scandal to take the air out of the ending. Still, episodes 1-4 are more than worth watching, even if none of this ever really happened. And next time it rolls around, I think I'll be ready to rewatch the original Roots.
Thursday, August 2, 2007
Elle M-N-O-P...
I am used to dodging people handing out free papers as I enter and leave subway stations, but today I passed a woman distributing The L Magazine, which was a new twist on an old annoyance. For you non-New Yorkers (or New Yorkers who have long since stopped noticing the myriad publications available for free on the street), The L Magazine is a biweekly (?) young-adult-oriented arts-and-lifestyle glossy about the size of TV Guide. The reason I bring it up is that the woman handing it out was wearing an apron stuffed with copies of the mag and saying, "L Magazine... L Magazine..." to everyone who walked by. Perhaps because I had just read this NYT article, I heard it as "Elle magazine... Elle magazine..." And I amused myself all the way home imagining some poor person hoisting a stack of the 600-page September issue of Elle and begging passersby to take them off her hands. It'd be like passing out free bricks. Although I guess you'd probably find more takers for the magazine (depending on the neighborhood).
I've always thought "Elle" was a terrible name for a magazine, for just this reason; when you say it out loud it just sounds like "L." It doesn't seem to have hurt them any, but it bothers me. Too bad Spain isn't the center of international fashion, I thought to myself as I headed home; they could have called it "Ella," which would be far more distinctive and euphonic. Then I wondered, Is Spanish Elle called Ella? I asked Google and instead learned that Patsy on AbFab was an editor for a fictional fashion magazine called Ella. Can anybody tell me whether they pronounced it like the spanish word, or like the English girl's name? Now I'm curious. Please satisfy my hunger for trivia!
I've always thought "Elle" was a terrible name for a magazine, for just this reason; when you say it out loud it just sounds like "L." It doesn't seem to have hurt them any, but it bothers me. Too bad Spain isn't the center of international fashion, I thought to myself as I headed home; they could have called it "Ella," which would be far more distinctive and euphonic. Then I wondered, Is Spanish Elle called Ella? I asked Google and instead learned that Patsy on AbFab was an editor for a fictional fashion magazine called Ella. Can anybody tell me whether they pronounced it like the spanish word, or like the English girl's name? Now I'm curious. Please satisfy my hunger for trivia!
Wednesday, August 1, 2007
If I can't have that kind of a wedding, I don't wanna get married at all
You might expect that, in the little time I am not devoting to preparing for my own wedding, I would prefer to think about something (anything!) other than weddings. You would be right, for the most part, but I nevertheless set aside some time this weekend to read Rebecca Mead's recent book on the subject, One Perfect Day: The Selling of the American Wedding.
Mead's approach combines investigative journalism with social criticism; as she turns her attention to the various branches of the wedding industry, from photography to decorating to dressmaking, she unpacks the wedding culture's affection for the "traditionalesque" -- that is, elements like the white gown and the engagement ring that we think of as "traditional," even though they turn out not to be rooted in centuries of practice or deep symbolism and usually became popular after some manufacturer's successful 20th-century advertising campaign -- and examines the industry's redefinition of "memory" (as something one can purchase and micromanage). She analyzes the ways that contemporary women's "tremendous social freedom" leaves us "vulnerable...to the pressures and persuasions" of the wedding industry, and suggests that the "invented trauma" of wedding-planning is a replacement for the genuine traumas that used to accompany weddings (when they marked a more abrupt change in one's status and lifestyle). All of this is insightful and thought-provoking, and presented with good humor and a keen eye for telling details. A paragraph setting the scene at a conference for videographers had me laughing out loud, as did a sampling of advertising copy from a 1950s Pocono resort's honeymoon brochure. I particularly admired Mead's ability to pick out the most nakedly self-serving or openly contemptuous quotations from industry literature. Take, for example, the ad for Dyeables shoes she found in the industry magazine Vows: "She spent five years finding 'him.' He spent five months choosing the ring. She doesn't need to know it only took you [the bridalwear vendor] five minutes to order her shoes." (Guess what, Dyeables? It only took me five minutes to order my own shoes from Zappos! and they're not Dyeables! So there!)
Even if you're already convinced that the "traditional" American wedding is out of control, One Perfect Day has lots to offer. A harrowing journey through the too-complicated typical wedding-gown-selection process (which I am thrilled to have avoided) leads into a fascinating expose of the wedding-gown distribution industry in this country and the manufacturing industry in China. And Mead goes further than any other general-audience wedding literature I have come across in addressing weddings as religious rituals. She devotes one chapter, "God and the Details," to examining how the wedding industry influences religious ceremony -- the reasons generally nonreligious people turn to religion when getting married, the compromises religious authorities find themselves making to accomodate these couples, and (most compellingly) what both sides might be losing in the process. It's refreshing to find Mead acknowledging that, from a religious perspective, having a "church wedding" is not just a matter of choosing a picturesque location, and questioning whether the urge to "personalize" one's wedding celebration is compatible with the desire to celebrate within the context of religion. As you probably know, I'm marrying in the Catholic tradition, and for Catholics, marriage is a sacrament -- like baptism or confirmation or holy orders, it is an induction into a new state of life within the Church. That's not a notion that the secular wedding industry is prepared to grapple with (since there isn't much money to be made by going down that road), and so thinking of my wedding in those terms leaves me standing outside the audience of prospective brides that most chirpy wedding-related content is addressed to (not that I'm complaining). Because of this, I particularly appreciate all the work Mead put into researching this chapter -- questioning and debunking the mistaken notion that the "Unity Candle" is a "Catholic" ritual, for example, and investigating the bogus origins of the "Apache" wedding blessing. There is a lot of "traditionalesque" rickrack adorning most "church weddings," and the irony I have discovered, in planning my own celebration, is that the easiest way to have a "unique" wedding is to adhere to what the liturgical rite calls for.
I only wish Mead had spent some time addressing the disconcerting fact that "wedding" and "bridal" are interchangeable terms, as far as the industry is concerned. I kept waiting for her to question the old-fashioned yet frustratingly persistent notion that the American wedding is the bride's day, as opposed to the couple's day. She starts off by talking about "the alleged phenomenon of the Bridezilla" and goes on to question our tendency to blame the bride when a wedding loses focus -- but she doesn't wrestle with the notion that it is the bride who does the planning and obsesses over the details. (Her point is "Maybe we should be blaming the industry," not "Why is there no Groomzilla?") And though she examines the implications of a modern woman desiring, "on her wedding day, to affect the styles and manners of prefeminist femininity," she takes for granted that the wedding is the woman's to plan, basically on her own, regardless of how feminist she might be. Isn't perpetuating the idea of "the bride's day" part of how the industry goes about "selling" weddings, and if so, isn't it worth examining in more detail how and why that is? Mead has a chapter called "The Business of Brides," but that could just as easily be the subtitle of the book; there is no corresponding "The Business of Grooms" chapter, even to ask why grooms receive so little attention as customers and consumers. I mean, yes, one could write an entire feminist tract asking questions like, Why shouldn't we be focusing just as much on what the groom is wearing? Why shouldn't he have to have his makeup and nails done, too? Why should the woman wear a dress? Why marriage at all? And following that path too far would have turned this into a different and much less enjoyable book. But I don't think it's unreasonable to question the notion that, for example, the dishes and towels and wastebaskets on a couple's registry at Bed, Bath & Beyond are somehow "bridal" gifts instead of just "wedding" gifts. Particularly in the absence of any discussion of the bridal shower tradition (true to her title, Mead focuses on the wedding day itself and not on any of the other celebrations that lead up to it). Discussing registries, Mead quotes some poll results suggesting that grooms usually join their brides in picking out gifts and observes that "The involvement of men in the registry process...is a testament to the marketing efforts of companies that have sought to position the creation of a wedding registry as a once-in-a-lifetime opportunity to score highly coveted consumer items, for men and women alike" -- but she goes on calling it a "bridal registry" after that, apparently just for variety's sake.
Attending one wedding after another during the course of her research, Mead manages to withhold her disdain when describing the sorts of couples (or, let's be honest, women) who might go for a Walt Disney World wedding package, or a destination wedding in Aruba, or a quickie wedding in Vegas; the brides aren't the enemy here, and when she raises an ironic eyebrow, it's usually directed at the wedding salespeople and their sales pitches. But her epilogue, which describes her own wedding with more than a touch of smug self-satisfaction, left me with a bad taste in my mouth. I wouldn't have minded if Mead had talked about her own wedding plans throughout -- maybe just a few lines at the end of each chapter, as a way to structure the book and give it a personal touch. But tossing in an epilogue just to let us know that her priorities were in order feels much more self-congratulatory than reflective. If she found herself unable to discuss her own wedding planning and celebration in the same spirit of generosity and open-minded inquiry that she applied to the rest of this book, she ought to have left it out.
Time for me to stop reading about other people's wedding plans and go back to thinking about my own. According to the automatic counter on our wedding website, we have only 164 days left, and there's much to be done. I'm just glad I've made the apparently countercultural decision not to determine every little detail on my own, because where's the fun in that?
Mead's approach combines investigative journalism with social criticism; as she turns her attention to the various branches of the wedding industry, from photography to decorating to dressmaking, she unpacks the wedding culture's affection for the "traditionalesque" -- that is, elements like the white gown and the engagement ring that we think of as "traditional," even though they turn out not to be rooted in centuries of practice or deep symbolism and usually became popular after some manufacturer's successful 20th-century advertising campaign -- and examines the industry's redefinition of "memory" (as something one can purchase and micromanage). She analyzes the ways that contemporary women's "tremendous social freedom" leaves us "vulnerable...to the pressures and persuasions" of the wedding industry, and suggests that the "invented trauma" of wedding-planning is a replacement for the genuine traumas that used to accompany weddings (when they marked a more abrupt change in one's status and lifestyle). All of this is insightful and thought-provoking, and presented with good humor and a keen eye for telling details. A paragraph setting the scene at a conference for videographers had me laughing out loud, as did a sampling of advertising copy from a 1950s Pocono resort's honeymoon brochure. I particularly admired Mead's ability to pick out the most nakedly self-serving or openly contemptuous quotations from industry literature. Take, for example, the ad for Dyeables shoes she found in the industry magazine Vows: "She spent five years finding 'him.' He spent five months choosing the ring. She doesn't need to know it only took you [the bridalwear vendor] five minutes to order her shoes." (Guess what, Dyeables? It only took me five minutes to order my own shoes from Zappos! and they're not Dyeables! So there!)
Even if you're already convinced that the "traditional" American wedding is out of control, One Perfect Day has lots to offer. A harrowing journey through the too-complicated typical wedding-gown-selection process (which I am thrilled to have avoided) leads into a fascinating expose of the wedding-gown distribution industry in this country and the manufacturing industry in China. And Mead goes further than any other general-audience wedding literature I have come across in addressing weddings as religious rituals. She devotes one chapter, "God and the Details," to examining how the wedding industry influences religious ceremony -- the reasons generally nonreligious people turn to religion when getting married, the compromises religious authorities find themselves making to accomodate these couples, and (most compellingly) what both sides might be losing in the process. It's refreshing to find Mead acknowledging that, from a religious perspective, having a "church wedding" is not just a matter of choosing a picturesque location, and questioning whether the urge to "personalize" one's wedding celebration is compatible with the desire to celebrate within the context of religion. As you probably know, I'm marrying in the Catholic tradition, and for Catholics, marriage is a sacrament -- like baptism or confirmation or holy orders, it is an induction into a new state of life within the Church. That's not a notion that the secular wedding industry is prepared to grapple with (since there isn't much money to be made by going down that road), and so thinking of my wedding in those terms leaves me standing outside the audience of prospective brides that most chirpy wedding-related content is addressed to (not that I'm complaining). Because of this, I particularly appreciate all the work Mead put into researching this chapter -- questioning and debunking the mistaken notion that the "Unity Candle" is a "Catholic" ritual, for example, and investigating the bogus origins of the "Apache" wedding blessing. There is a lot of "traditionalesque" rickrack adorning most "church weddings," and the irony I have discovered, in planning my own celebration, is that the easiest way to have a "unique" wedding is to adhere to what the liturgical rite calls for.
I only wish Mead had spent some time addressing the disconcerting fact that "wedding" and "bridal" are interchangeable terms, as far as the industry is concerned. I kept waiting for her to question the old-fashioned yet frustratingly persistent notion that the American wedding is the bride's day, as opposed to the couple's day. She starts off by talking about "the alleged phenomenon of the Bridezilla" and goes on to question our tendency to blame the bride when a wedding loses focus -- but she doesn't wrestle with the notion that it is the bride who does the planning and obsesses over the details. (Her point is "Maybe we should be blaming the industry," not "Why is there no Groomzilla?") And though she examines the implications of a modern woman desiring, "on her wedding day, to affect the styles and manners of prefeminist femininity," she takes for granted that the wedding is the woman's to plan, basically on her own, regardless of how feminist she might be. Isn't perpetuating the idea of "the bride's day" part of how the industry goes about "selling" weddings, and if so, isn't it worth examining in more detail how and why that is? Mead has a chapter called "The Business of Brides," but that could just as easily be the subtitle of the book; there is no corresponding "The Business of Grooms" chapter, even to ask why grooms receive so little attention as customers and consumers. I mean, yes, one could write an entire feminist tract asking questions like, Why shouldn't we be focusing just as much on what the groom is wearing? Why shouldn't he have to have his makeup and nails done, too? Why should the woman wear a dress? Why marriage at all? And following that path too far would have turned this into a different and much less enjoyable book. But I don't think it's unreasonable to question the notion that, for example, the dishes and towels and wastebaskets on a couple's registry at Bed, Bath & Beyond are somehow "bridal" gifts instead of just "wedding" gifts. Particularly in the absence of any discussion of the bridal shower tradition (true to her title, Mead focuses on the wedding day itself and not on any of the other celebrations that lead up to it). Discussing registries, Mead quotes some poll results suggesting that grooms usually join their brides in picking out gifts and observes that "The involvement of men in the registry process...is a testament to the marketing efforts of companies that have sought to position the creation of a wedding registry as a once-in-a-lifetime opportunity to score highly coveted consumer items, for men and women alike" -- but she goes on calling it a "bridal registry" after that, apparently just for variety's sake.
Attending one wedding after another during the course of her research, Mead manages to withhold her disdain when describing the sorts of couples (or, let's be honest, women) who might go for a Walt Disney World wedding package, or a destination wedding in Aruba, or a quickie wedding in Vegas; the brides aren't the enemy here, and when she raises an ironic eyebrow, it's usually directed at the wedding salespeople and their sales pitches. But her epilogue, which describes her own wedding with more than a touch of smug self-satisfaction, left me with a bad taste in my mouth. I wouldn't have minded if Mead had talked about her own wedding plans throughout -- maybe just a few lines at the end of each chapter, as a way to structure the book and give it a personal touch. But tossing in an epilogue just to let us know that her priorities were in order feels much more self-congratulatory than reflective. If she found herself unable to discuss her own wedding planning and celebration in the same spirit of generosity and open-minded inquiry that she applied to the rest of this book, she ought to have left it out.
Time for me to stop reading about other people's wedding plans and go back to thinking about my own. According to the automatic counter on our wedding website, we have only 164 days left, and there's much to be done. I'm just glad I've made the apparently countercultural decision not to determine every little detail on my own, because where's the fun in that?
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